Protest and freedom · 1911 · Americas
Bread and Roses
A 1911 poem, later a song, saying that working people need fair pay and also the good things of life, such as music and books.
- Words
- James Oppenheim
- Music
- Caroline Kohlsaat (1917); later settings by Mimi Fariña (1974), John Denver (1988) and Renate Fresow
- Culture
- American women's suffrage and labor movements
- Language
- English
- Place
- United States
- Date
- poem published December 1911; first set to music 1917
- Type
- Protest and freedom
- The words
- Public domain (words by James Oppenheim (published December 1911); the first music, by Caroline Kohlsaat, dates from 1917, while later settings such as Mimi Fariña's (1974) are in copyright)
The story
"Bread and Roses" began as a slogan of the American women's suffrage movement. Its first known appearance is in an article by the suffrage activist Helen Todd in The American Magazine of September 1911. In June 1910 Todd, a state factory inspector, had joined an automobile campaign across Illinois for women's right to vote, speaking for working women on wages, conditions and hours. A young hired girl in whose family's house she stayed told her she had liked best the idea that women's votes would bring everyone bread and flowers too. Todd made of it the phrase "Bread for all, and Roses too": bread meaning home, shelter and security, and roses meaning music, education, nature and books. The slogan was carried on a banner in the Chicago garment workers' strike of 1910 and in California's successful suffrage campaign of 1911.
The poet James Oppenheim took up the phrase in his poem "Bread and Roses", published in The American Magazine in December 1911 with the note that the slogan was one of "the women in the West". It was reprinted in The Survey in July 1912 and in The Public in October 1912. When Upton Sinclair printed it in his anthology The Cry for Justice in 1915, its first appearance in a book, the slogan was credited to young girls carrying a banner in a parade of strikers at Lawrence, Massachusetts. That textile strike, from January to March 1912, united dozens of immigrant communities under the Industrial Workers of the World and was led largely by women; it is now often called the "Bread and Roses strike", although a number of historians think the story of the banner is not historical. In 1912 the trade unionist Rose Schneiderman spread the phrase further in speeches for women's suffrage, saying that the woman worker must have bread, but roses too.
Caroline Kohlsaat first set the poem to music in 1917, for the River Forest Women's Club, where she directed the chorus. Her song moved to the picket lines: by the 1930s women sang it while they fed and supported strikers outside the factories. It also became a college song. Graduating seniors at Mount Holyoke College have sung it in the Laurel Parade since 1932, and it is central to the Step-Sings of Bryn Mawr College, whose Summer School for Women Workers, begun in 1921, brought a hundred factory, mill and sweatshop workers each year to study.
After the Second World War the song reached a wider audience through the magazine Sing Out! in January 1952. Mimi Fariña set the poem again in 1974, and her version was recorded by Judy Collins, Pete Seeger, Ani DiFranco and others; John Denver set it to another melody in 1988. It was translated into German and Russian. The 2014 film Pride shows a Welsh mining community singing it during the miners' strike of 1984–1985, and the slogan has named the Bread and Roses Heritage Festival in Lawrence, the emblem of the Democratic Socialists of America and the organisation Pan y Rosas.
What it says
The poem gives voice to working women marching for more than wages: they ask for fair pay and also for dignity and the beauty of life. Its mood is hopeful and resolute.
The words
As we come marching, marching, in the beauty of the day,
A million darkened kitchens, a thousand mill-lofts gray
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing, "Bread and Roses, Bread and Roses."
As we come marching, marching, we battle, too, for men—
For they are women's children and we mother them again.
Our days shall not be sweated from birth until life closes—
Hearts starve as well as bodies: Give us Bread, but give us Roses.
As we come marching, marching, unnumbered women dead
Go crying through our singing their ancient song of Bread;
Small art and love and beauty their trudging spirits knew—
Yes, it is Bread we fight for—but we fight for Roses, too.
As we come marching, marching, we bring the Greater Days—
The rising of the women means the rising of the race.
No more the drudge and idler—ten that toil where one reposes—
But a sharing of life's glories: Bread and Roses, Bread and Roses.
Words: James Oppenheim, The American Magazine (December 1911); as quoted in Wikipedia's article. Text from Wikipedia; public domain.
Listen
On YouTube, from the channel Judy Collins - Topic. Pressing play loads YouTube’s player. Watch on YouTube
What it inspired
- Bread and Roses (Caroline Kohlsaat) 1917first musical setting
- Bread and Roses (Mimi Fariña) 1974new musical setting
- Bread and Roses (Christian Wolff) 1976piano piece based on the strike song
- Bread and Roses (John Denver) 1988new musical setting
- Bread and Roses (Renate Fresow)German setting, later sung in Peter Maiwald's translation
- They all sang 'Bread and Roses' (Si Kahn) 1989song quoting the title in its refrain
- Bread and Roses (Kirill Medvedev, sung by Arkadiy Kots) 2016Russian translation set to Kohlsaat's music
- Pride (film) 2014sung in a scene
- Bread and Roses (documentary, Sahra Mani) 2023title taken from the slogan
What it drew on
- Slogan "Bread for all, and Roses too" (Helen Todd) 1911source of the poem's title and idea
- Saying attributed to Galen of Pergamona close parallel quoted by reformers, possibly an earlier source of the idea
People, places and events
Sources
- Wikipedia, "Bread and Roses", https://en.wikipedia.org/wiki/Bread_and_Roses
- Helen Todd, article in The American Magazine, September 1911
- James Oppenheim, "Bread and Roses", The American Magazine, December 1911
- Upton Sinclair, The Cry for Justice: An Anthology of the Literature of Social Protest, 1915
- Rose Schneiderman, speech in Cleveland, Life and Labor, 1912
- Robert J. S. Ross, 2013
- Bruce Watson, Bread and Roses: Mills, Migrants, and the Struggle for the American Dream, 2005
Cite this page
- APA
- The Epoch Institute. (2026). Bread and Roses. In Songs in History. https://the-epoch-institute.org/songs/bread-and-roses
- MLA
- “Bread and Roses.” Songs in History, The Epoch Institute, 2026, https://the-epoch-institute.org/songs/bread-and-roses. Accessed .
- Chicago
- The Epoch Institute. “Bread and Roses.” Songs in History. 2026. https://the-epoch-institute.org/songs/bread-and-roses.
- Harvard
- The Epoch Institute (2026) ‘Bread and Roses’, Songs in History. Available at: https://the-epoch-institute.org/songs/bread-and-roses (Accessed: ).