Sacred · 1631 · Americas
Hanacpachap cussicuinin
Hanacpachap cussicuinin (modern orthography: Hanaq pachap kusikuynin)
A hymn to the Virgin Mary in the Quechua language, printed in Peru in 1631: the oldest printed music for several voices from the Americas.
- Words
- Juan Pérez de Bocanegra
- Music
- Juan Pérez de Bocanegra
- Culture
- Quechua-speaking Catholic congregations of colonial Peru
- Language
- Quechua
- Place
- Viceroyalty of Peru (printed in Lima)
- Date
- composed between 1620 and 1631; published 1631
- Type
- Sacred
- The words
- Public domain (words by Juan Pérez de Bocanegra, printed 1631)
The story
"Hanacpachap cussicuinin" is a processional hymn to the Virgin Mary in the Quechua language of central Peru, written in a largely European style of sacred music. It was composed between 1620 and 1631 by Juan Pérez de Bocanegra, a Franciscan priest who was also chief examiner of native languages for the Archdiocese of Cuzco, and published in 1631 in the Viceroyalty of Peru. It is the earliest work of vocal polyphony printed in the New World.
The hymn first appeared in Bocanegra's Ritual, formulario e institución de curas, a handbook for priests in Quechua and Spanish printed in Lima by Geronymo de Contreras in 1631; the hymn itself is in Quechua only, without a translation. The four-part score stands on pages 708 and 709 with the first verse beneath it, and the other verses follow on pages 710 to 712. On page 707 Bocanegra says that he wrote the prayer in Sapphic verse in Quechua in honour of the Immaculate Virgin, set for four voices so that cantors could sing it in processions, on entering the church, and on Our Lady's days and feasts. Some have doubted his authorship, pointing to a harmonic slip in the music that a trained editor of choral works would hardly have made, and suggesting another author or a native musician; the slip could as well be a copying or printing error, and since the book carries his name throughout, his authorship is generally accepted.
The hymn has twenty verses, each of five eight-syllable lines and a closing four-syllable phrase, set strophically to the same music. It is written for four voices, treble, alto, tenor and bass, moving together syllable by syllable in the harmony of Renaissance church music. Its rhythm falls into groups of 3+3+4+3+3+4 with lilting syncopations, close to the cachua, a native dance, and suggests a slow procession. It has been called the musical counterpart of the paintings of the Cuzco school.
Since the early 1990s the hymn has been recorded widely by choirs and early-music ensembles around the world. Most performances use only a few of the verses to avoid repetition; Ex Cathedra under Jeffrey Skidmore issued the first complete version in 2007.
What it says
An ode to the Virgin Mary, built on images of love and nature drawn from Quechua culture. Its titles for Mary can be read both as orthodox Catholic praise and as a continuation of older Andean religion; two names for the Pleiades, a sign of fertility, stand out, while a third, linked with the Taki Unquy movement, may have been avoided on purpose.
The words
Hanacpachap cussicuinin,Joy of heaven,
Huaran cacta muchas caiqui.A thousandfold I will worship you.
Yupairuru pucocmallqui,Tree of precious [?] fruit, fruit-bearing sapling,
Runa cunap suyacuinin.Hope of the peoples,
Callpannacpa quemicuinin,Support of those without strength,
Huaciascaita.(Hear) my call [?].
Uyarihuai muchascaitaHear my prayer,
Diospa rampan DiospamamanLitter (carrier) of God, mother of God,
Yurac tocto hamancaimanWhite bud [?] of the amancay lily,
Yupascalla, collpascaitaHonoured one [?], what I have offered [?],
Huahuaiquiman suyuscaitaWhat I have hoped for [?], to your child
Ricuchillai.Please show it.
Original: Ritual formulario (Juan Pérez Bocanegra, 1631); the first two verses, as quoted in Wikipedia's article. Text from Wikipedia; public domain.
The English is the Institute’s own translation, made from the original for this page.
The original is hard to read in places, and our translation of those lines is tentative.
Notes on the translation (10)
- General: colonial Quechua in Pérez Bocanegra's 1631 spelling; 'Dios' is the Spanish word for God. The hymn is addressed to the Virgin Mary. Several word divisions and suffixes are uncertain: read the [?] marks as real doubt. This translation should be checked by a reader of colonial Quechua.
- line 1.1: 'Hanacpacha' (hanaq pacha) is the upper world, heaven; 'cussicuinin' its joy, gladness.
- line 1.2: 'Huaran cacta' is read as waranqakta, 'by the thousand'; 'muchascaiqui' from much'ay, to kiss, revere, worship.
- line 1.3: 'yupai' is esteem, honour (also 'count'), 'ruru' fruit, 'pucoc' ripening or bearing, 'mallqui' a young tree or sapling (also a revered ancestor). A Marian image of Mary bearing Christ as fruit; the division 'yupairuru / pucocmallqui' is the source's.
- line 1.5: 'callpannac' is 'one without strength' (kallpa + -naq); 'quemicuinin' their prop, support.
- line 1.6: 'Huaciascaita' is read as waqyasqayta, 'what I have called, my cry'; 'hear' is supplied from 2.1, as the verse ends here.
- line 2.2: 'rampa' is a litter, a carried chair: Mary as the one who carried God.
- line 2.3: 'tocto' is taken as a bud or sprout (uncertain); 'hamancai' is the amancay, an Andean lily; the ending '-man' ('to, towards') is hard to fit and may tie the line to what follows.
- line 2.4: 'Yupascalla' is 'the esteemed, honoured one'; 'collpascaita' is unclear: 'what I have offered' is a guess.
- lines 2.4-2.6 form one request: 'show to your child (Christ) what I have offered (?) and hoped for (?)'; 'suyuscaita' is taken from suyay, to wait, to hope.
Listen
On YouTube, from the channel La Cappella Novohispana & Concentus Harmonicus. Pressing play loads YouTube’s player. Watch on YouTube
What it inspired
- Hanacpachap: Latin-American Music at the Time of the Conquistadores (Ensemble Elyma, dir. Gabriel Garrido) 1991recording
- Musiques Des Cathédrales Latino-Américaines (Agrupación Musica) 1991recording
- Nueva Espana: Close Encounters in the New World, 1590–1690 (Boston Camerata, dir. Joel Cohen) 1994recording
- Christmas in Cuzco (Cusco Polyphonic Chorus) 1999recording
- New World Symphonies (Ex Cathedra, dir. Jeffrey Skidmore) 2002recording
- Villancicos y Danzas Criollas (La Capella Reial de Catalunya and Hespèrion XXI, dir. Jordi Savall) 2004recording
- Fire burning in snow (Ex Cathedra, dir. Jeffrey Skidmore) 2007first complete recording of all twenty verses, in four sections
- Carmina Latina (Leonardo García Alarcón, Cappella Mediterranea) 2013recording
- Magnificat (University of Notre Dame Magnificat Choir) 2024recording
People, places and events
Sources
- Wikipedia, "Hanacpachap cussicuinin", https://en.wikipedia.org/wiki/Hanacpachap_cussicuinin
- Juan Pérez Bocanegra, Ritual, formulario, e institución de curas, Lima: Geronymo de Contreras, 1631
Cite this page
- APA
- The Epoch Institute. (2026). Hanacpachap cussicuinin. In Songs in History. https://the-epoch-institute.org/songs/hanacpachap-cussicuinin
- MLA
- “Hanacpachap cussicuinin.” Songs in History, The Epoch Institute, 2026, https://the-epoch-institute.org/songs/hanacpachap-cussicuinin. Accessed .
- Chicago
- The Epoch Institute. “Hanacpachap cussicuinin.” Songs in History. 2026. https://the-epoch-institute.org/songs/hanacpachap-cussicuinin.
- Harvard
- The Epoch Institute (2026) ‘Hanacpachap cussicuinin’, Songs in History. Available at: https://the-epoch-institute.org/songs/hanacpachap-cussicuinin (Accessed: ).