Sacred · c. 1260 · Europe
Pange lingua gloriosi corporis mysterium
A Latin hymn from the Middle Ages, said to be by Thomas Aquinas, sung in church processions at the feast of Corpus Christi.
- Words
- attributed to Thomas Aquinas
- Music
- traditional (plainchant: a Phrygian-mode tune of the Roman liturgy, and a second tune of the Mozarabic liturgy)
- Culture
- the Latin Church; later the Roman Catholic Church worldwide
- Language
- Latin
- Date
- 13th century
- Type
- Sacred
- The words
- Public domain (medieval Latin words attributed to Thomas Aquinas (1225–1274))
The story
"Pange lingua gloriosi corporis mysterium" is a medieval Latin hymn attributed to Thomas Aquinas (1225–1274), written for the Feast of Corpus Christi. It is also sung on Maundy Thursday, during the procession that carries the Blessed Sacrament from the church to the place where it is kept until Good Friday. Its opening words echo an older and famous Latin hymn, "Pange lingua gloriosi proelium certaminis" by Venantius Fortunatus, from which it is derived.
The hymn sets out the Catholic doctrine that the bread and wine are changed into the body and blood of Christ during the Mass. Its last two stanzas, known by their opening words "Tantum ergo", are often sung on their own: at Benediction of the Blessed Sacrament, and at the end of the procession of the monstrance on Holy Thursday. In English it is often sung as "Of the Glorious Body Telling", to the same tune as the Latin, and Edward Caswall made one of its many English translations.
Two plainchant tunes carry it. The better known is a tune in the Phrygian mode (Mode III) from the Roman liturgy, which was first part of the Gallican Rite; the other comes from the Mozarabic liturgy of Spain. Both became the ground of later polyphony. Juan de Urrede, a Flemish composer working in Spain in the late 15th century, wrote numerous settings, most of them on the Mozarabic melody; one of his four-voice versions was among the most popular pieces of the 16th century and was the basis for dozens of keyboard works and masses. Josquin des Prez built his Missa Pange lingua, one of his last works, dated to between 1515 and 1521 and published after his death, on the Roman tune; many commentators count it among the high points of Renaissance polyphony.
Josquin's treatment of the hymn's third line in the Kyrie of that mass gave music a theme of six notes that composers took up for centuries, among them Johann Sebastian Bach and Johann Fux, whose fugues on it in the Gradus ad Parnassum made it known to every student of composition, Mozart included. Anton Bruckner's first composition set the hymn's first strophe. The Tantum ergo has its own settings, by Palestrina, Schubert, Bruckner (eight of them), Duruflé and Widor. An organ reharmonization of the hymn by Beethoven was found by the musicologist Barry Cooper in October 2012.
The hymn has been translated into many languages for worship, but the Latin remains the most sung. A Syriac translation was used at Benediction in the Syro-Malabar Catholic Church of Kerala, India, until the 1970s. By a decree of 25 August 1818 Pope Pius VII attached an indulgence of 300 days to each recitation of the whole hymn, followed by its customary verse, response and prayer, and of 100 days to the Tantum ergo alone.
What it says
A hymn of praise for the sacrament of the Eucharist, expressing the belief that in the Mass the bread and wine become the body and blood of Christ. Its last two stanzas turn to adoration of the sacrament. The mood is solemn and reverent.
The words
Pange, lingua, gloriosiSing, tongue, the mystery of the glorious
corporis mysterium,body
sanguinisque pretiosi,and of the precious blood
quem in mundi pretiumwhich, as the ransom of the world,
fructus ventris generosithe fruit of a noble womb,
rex effudit gentium.the king of the nations, poured out.
Nobis datus, nobis natusGiven to us, born for us
ex intacta Virgine,of an untouched Virgin,
et in mundo conversatus,and having lived in the world,
sparso verbi semine,the seed of the word sown,
sui moras incolatusthe days of his dwelling here
miro clausit ordine.he closed in a wondrous order.
In supremae nocte coenaeOn the night of the last supper,
recumbens cum fratribus,reclining with the brothers,
observata lege plenethe law fully kept
cibis in legalibus,in the foods the law prescribed,
cibum turbae duodenaeas food to the band of twelve
se dat suis manibus.he gives himself with his own hands.
Verbum caro panem verumThe Word made flesh makes true bread
verbo carnem efficit,into flesh by a word,
fitque sanguis Christi merum;and the wine becomes the blood of Christ;
et si sensus deficit,and if the senses fail,
ad firmandum cor sincerumto make firm a sincere heart
sola fides sufficit.faith alone suffices.
Tantum ergo sacramentumSo great a sacrament, therefore,
veneremur cernui,let us venerate with bowed heads,
et antiquum documentumand let the ancient lesson
novo cedat ritui,give way to the new rite;
praestet fides supplementumlet faith supply what is lacking
sensuum defectui.where the senses fall short.
Genitori Genitoque,To the Begetter and the Begotten
laus et iubilatio,be praise and jubilation,
salus, honor, virtus quoquesalvation, honour, and power too,
sit et benedictio.and blessing;
Procedenti ab utroqueto the one proceeding from both
compar sit laudatio.be equal praise.
Original: Attributed to Thomas Aquinas (13th century). Text from Wikisource; public domain.
The English is the Institute’s own translation, made from the original for this page.
Notes on the translation (5)
- line 1.4: 'pretium' is 'price', the price paid for the world.
- line 1.5-6: 'fructus ventris generosi' stands beside 'rex gentium': the king of the nations, the fruit of a noble womb, poured out the blood.
- line 4.1-2: 'Verbum caro' may be read as one phrase, 'the Word made flesh', or 'Word, flesh' in apposition; the line plays on verbum (word) and caro (flesh).
- line 5.3: 'documentum' is 'teaching, example', here the rites of the old law.
- line 6.5: 'the one proceeding from both' is the Holy Spirit.
Listen
On YouTube, from the channel QuoPrimumTempore. Pressing play loads YouTube’s player. Watch on YouTube
What it inspired
- Of the Glorious Body Telling (Edward Caswall)English translation, sung to the same tune
- Settings of the Pange lingua (Juan de Urrede) late 15th centurysettings, most on the Mozarabic melody
- Missa Pange lingua (Josquin des Prez) 1515–1521mass built on the Roman tune
- Fugues on the Pange lingua theme (Johann Fux, in Gradus ad Parnassum)fugues on Josquin's theme
- Symphony No. 41, "Jupiter" (Wolfgang Amadeus Mozart)its theme borrows the first four notes of Josquin's theme
- Tantum ergo (Giovanni Pierluigi da Palestrina)setting of the last two stanzas
- Tantum ergo (Franz Schubert)setting of the last two stanzas
- Pange lingua, WAB 31 (Anton Bruckner)setting of the first strophe; his first composition
- Eight settings of the Tantum ergo (Anton Bruckner)settings of the last two stanzas
- Tantum ergo (Maurice Duruflé)setting of the last two stanzas
- Tantum ergo (Charles-Marie Widor)setting of the last two stanzas
- Organ reharmonization of Pange lingua (Ludwig van Beethoven)reharmonization; found in 2012
- Night Procession, from Two Episodes from Lenau's Faust (Franz Liszt)largely a fantasy on the melody
- Pange lingua (Ciaran McLoughlin), on Solas An Domhain (Solas) 1995setting
- Syriac translation (Syro-Malabar Catholic Church)translation, used at Benediction until the 1970s
What it drew on
- Pange lingua gloriosi proelium certaminis (Venantius Fortunatus)the hymn from which it is derived; its opening words are echoed
People, places and events
Sources
- Wikipedia, "Pange lingua gloriosi corporis mysterium", https://en.wikipedia.org/wiki/Pange_lingua_gloriosi_corporis_mysterium
- Margot Fassler, Music in the Medieval West (Western Music in Context: A Norton History), 2014
Cite this page
- APA
- The Epoch Institute. (2026). Pange lingua gloriosi corporis mysterium. In Songs in History. https://the-epoch-institute.org/songs/pange-lingua-gloriosi-corporis-mysterium
- MLA
- “Pange lingua gloriosi corporis mysterium.” Songs in History, The Epoch Institute, 2026, https://the-epoch-institute.org/songs/pange-lingua-gloriosi-corporis-mysterium. Accessed .
- Chicago
- The Epoch Institute. “Pange lingua gloriosi corporis mysterium.” Songs in History. 2026. https://the-epoch-institute.org/songs/pange-lingua-gloriosi-corporis-mysterium.
- Harvard
- The Epoch Institute (2026) ‘Pange lingua gloriosi corporis mysterium’, Songs in History. Available at: https://the-epoch-institute.org/songs/pange-lingua-gloriosi-corporis-mysterium (Accessed: ).